Thoughts on the Application of Sui and Tang Buddhist Intangible Heritage Aesthetic Elements in Modern Art Teaching

Authors

  • Yunhou Ding School of Hong Kong Baptist University, Hong Kong, China

DOI:

https://doi.org/10.54097/y9egcq66

Keywords:

Sui and Tang Dynasties; Buddhist Art; Intangible Cultural Heritage; Aesthetic Elements; Modern Art Teaching; Visual Pedagogy.

Abstract

The Sui and Tang Dynasties are two great achievements of classical Asian art, especially in the field of Buddhist cultural heritage. The characteristics of the aesthetics in this period include soft-edged linear brushstrokes, bright mineral colours and deep sculptural grace, and they have accumulated rich artistic and historical connotations. Research is being conducted on the use of aesthetic elements in Sui and Tang Buddhist intangible cultural heritage for contemporary art teaching. Critique of the current excessive reliance on rigid Western academic paradigms and a proposal to systematically integrate indigenous visual culture into the curriculum. Based on the analysis of the historical and aesthetic features of these works, it is believed that they will help students develop their minds and sense of culture. In addition, the paper puts forward some feasible teaching measures, such as tactile exploration of traditional mineral materials, analysis and copying of mural compositions, and contemporary digital reinterpretation of classical patterns. Finally, the combination will promote the inheritance of intangible cultural heritage and cultivate all-round, culturally rich modern art education.

Downloads

Download data is not yet available.

References

[1] Sullivan, M. (1999). The arts of China (4th ed.). University of California Press.

[2] Whitfield, R., Whitfield, S., & Agnew, N. (2000). Cave temples of Mogao at Dunhuang: Art and history on the Silk Road. Getty Publications.

[3] Eisner, E. W. (2002). The arts and the creation of mind. Yale University Press.

[4] Freedman, K. (2003). Teaching visual culture: Curriculum, aesthetics, and the social life of art. Teachers College Press.

[5] Wong, D. C. (2004). Chinese steles: Pre Buddhist and Buddhist use of a symbolic form. University of Hawaiʻi Press. DOI: https://doi.org/10.1515/9780824861872

[6] Wang, E. Y. (2005). Shaping the Lotus Sutra: Buddhist visual culture in medieval China. University of Washington Press.

[7] Smith, L. (2006). Uses of heritage. Routledge. https://doi.org/10.4324/9780203602263 DOI: https://doi.org/10.4324/9780203602263

[8] Howard, A. F., Li, S., Wu, H., & Yang, H. (2006). Chinese sculpture. Yale University Press.

[9] Delacruz, E. M. (2009). Art education aims in the age of new media: Moving toward global civil society. Art Education, 62(5), 13 18. https://doi.org/10.1080/00043125.2009.11519032 DOI: https://doi.org/10.1080/00043125.2009.11519032

[10] Agnew, N., Reed, M., & Ball, T. (Eds.). (2016). Cave temples of Dunhuang: Buddhist art on China's Silk Road. Getty Conservation Institute.

Downloads

Published

21-08-2026

Issue

Section

Articles

How to Cite

Ding, Y. (2026). Thoughts on the Application of Sui and Tang Buddhist Intangible Heritage Aesthetic Elements in Modern Art Teaching. Academic Journal of Art and Design, 1(3), 19-21. https://doi.org/10.54097/y9egcq66